Hermeneutic’s Ibn Arabi: Alternatives in Understanding the Text for Islamic Moderation in Post Pandemic Era
DOI:
https://doi.org/10.24090/icontrees.2021.255Keywords:
hermeneutics, imagination, symbol, the Irfani’s epistemologyAbstract
The tendency to textually understand religious texts gives raise the phenomenon of radicalism. According to Ibn Arabi's classical thought, to find a common thread in understanding religious texts a spiritual approach is more needed than a zahir (textual) approach. The spiritual approach tends to give a new understanding to comprehend religious texts that are inclusive and universal. The mental approach initiated by Ibn Arabi is called the ta'wil approach and in philosophy, it is called hermeneutics. The characteristics of Ibn al-Arabi's knowledge paradigm can be seen from his hermeneutic method which originates from the power of imagination, the use of symbols in understanding texts, as well as the epistemology and sources of knowledge. The characteristics of Ibn al-'Arabi's knowledge will make an epistemological contribution in understanding the text of the Quran and hadith
Downloads
References
’Arabi, M. al-D. I. (1911). Al-Futuhat Al-Makiyyah. Dar Al-Kutub Al-’Arabiyyah Al-Kubra.
’Arabi, M. al-D. I. (2006). Tafsir Al-’Arabi (I). Dar Al-Kutub Al-’Ilmiyyah.
’Arabi, M. al-D. I. (2007). Al-Futuhat Al-Makiyyah. Dar al-Fikr.
Abrari, H. (2002). Hakikat Lafad Allah Menemukan Rahasia Ketuhanan Melalui Studi Teks Jalalah. Pustaka Progressif.
Afifi, A. E. (1994). The Mystical Philosophy of Muhyi-Din Ibn al-‘Arabi. Cambridge University Press.
Al-Fayumi, M. I. (2007). Ibn al-‘Arabi Menyingkap Kode Menguak Simbol Dibalik Paham Wihdat al-Wujud (I. G. MAskur (trans.)). Erlangga.
Al-Ghazali. (n.d.). Ihya ’Ulum Ad-Din (IV). Maktabah Dar Ihya Al-Kutub Al-Arabiyyah.
Al-Ghazali. (1988). Al-Iqtisad Fi Al-I’tiqad. Dar Al-Kutub Al-’Ilmiyyah.
Al-Jabiri, M. ’Abid. (1991). Bun-yah `Aql al-`Arabi: Dirâsah Tahliliyah Naqdiyah l Nuzhum al-Ma’rifah. al-Markaz al-Tsaqafi al-`Arabi.
Al-Ma’luf, L. (1984). Al-Munjid fi Al-Lughah wa Al-A’lam. Dar Al-Mushreq Publisher.
Al-Qusyairi. (n.d.). Ar-Risalah al-Qusyaeriyah (H. Al-Haj (ed.)). Al-Maktabah At-Taufiqiyah.
Al-Shar’ani, A. A.-W. (n.d.). Al-Yawaqit wa Al-Jawahir fi baina ’Aqaid Al-Akbar. Maktabah Al-Haramain.
Al-Taftazani, A. W. A.-G. (1989). Madkhal Ila Al-Tasawuf Al-Islami (S. Anshori (trans.)). Dar Al-Tsaqofah li Al-Nasrah.
Al-Tusi, A. N. (1960). Al-Luma. Dar Al-Kutub Al-Haditsah.
Anshori, S. (2008). Tasawuf Islam Telaah Historis dan Perkembanganya. Gaya Media Pratama.
Arberri, A. (1978). Sufism: An Account Of Mystic Of Islam. Unwin Paperbohe.
Azra, A. (2009). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII – XVIII. Mizan.
Casey, E. S. (1984). Imagining: A Phenomenological Study. Indiana University.
Chittick, W. C. (1989). The Sufi path knowledge: Ibn al-‘Arabi Metphisycs of Imagination. State University.
Chittick, W. C. (1994). Imaginal Worlds: Ibn al-‘Arabı and the Problem of Religious Diversity. State University of New York Press.
Chittick, W. C. (2001). Dunia Imajinal Ibn al-‘Arabi, Kreativitas Imajinasi dan Persoalan Diversitas Agama (A. Syahid (trans.)). Risalah Gusti.
Chittick, W. C. (2005). Ibn ‘Arabi Heir To The Prophets. One World Oxford.
Corbin, H. (1969). Creative Imagination in the Sufism of Ibn ‘Arabı re-issued as Alone with the Alone. University Press.
Corbin, H. (2002). Imajinasi Kreatif Sufisme Ibn al-‘Arabi (M. Khozim & Suhadi (trans.)). LKiS.
Dahlan, A. A. (1991). Tasawuf Sunni Dan Tasawuf Falsafi: Tinjauan Filosofis. Journal Ulumul Qur’an, VI, 31.
Dillistone, F. W. (2006). Daya Kekuatan Simbol (The Power of Symbol). Kanisius.
Ernst, C. W. (n.d.). Words of Ecstasy in Sufism. State University of New York.
Falvre, A. (1995). The Encylopedia of Religion (XIV). Simin and Schuster Macmilan.
Fateh, K. A. (2010). Membersihkan Nama Ibnu al-‘Arabi, Kajian Komprehensif Tasawuf Rasullah. Fattah Arbah.
Goldziher, I. (1983). Mazhab al-Tafsir al-Islami. Dar Iqra.
Goldziher, I. (2003). Mazhab tafsir dari Aliran Klasik Hingga Modern (M. A. Salamullah (trans.)). El Saq.
Halligan, F. R. (2001). The Creative Imagination of the Sufi Mystic Ibn ‘Arabi. Journal of Religion and Health, 40(2), 276.
Hasting, J. (1974). Encyclopedia Of Religion and Ethics. Great Britanian Constable Limited.
Hilal, I. (1979). Al-Tasawuf Al-Islami baina Al-Din wa Al-Falsafah. Dar An-Nahdah.
Mawi, S., & Rahman, N. (1995). Filsafat Mistis Ibn al-‘Arabi. Gaya Media Pratama.
Morewedge, P. (1981). Islamic Philoshophy and Mysticism. Caravan Books.
Nasr, S. H. (1976). Three Muslim Sages: Avicenna, Suhrawardi, Ibn al-‘Arabi (A. M. Syamsuddin (trans.)). Caravan Books.
Nasr, S. H. (2014). Tiga Mazhab Utama Filsafat Islam: Ibnu Sina, Suhrawardi, dan Ibnu ’Arabi (Rusdianto (ed.); A. M. Syamsuddin (trans.); I). IRCiSoD.
Nasution, H. (1978). Filsafat dan Mistisme dalam Islam. Bulan Bintang.
Noer, K. A. (1995a). Ibn al-‘Arabi Wahdat al-Wujud dalam Perdebatan. Paramadina.
Noer, K. A. (1995b). Ibn Al-‘Arabi Wahdatul Wujud dalam Perdebatan. Paramadina.
Ruddatin, H. S. (2003). Ekspresi Ekstase dalam Sufisme. Putra Langit.
Rune, D. D. (1942). Dictionary of Philosophy. Philosophical Library.
Saduddin, I. (2017). Tajdid Hadfi al-Soufiyyah al-Ifradiyyah wa al-Ghaibiyyah ila al-Ijtima’iyyah wa al-Tajribah fi Makhtutah Khaqiqah al-Ma’rifah (Dirasah Filolojiyyah wa Takhliliyyah). Jurnal Al-Bayan: Jurnal Jurusan Pendidikan Bahasa Arab, 9(2).
Schimmel, A. (1975). Mistical Dimension of Islam. The University of Nort Carolina Press.
Sina, I. (n.d.). Al-Isyarat wa Al-Tanbihat. Dar Al-Ma’arif.
Suntana, I. (2002). Tasawuf Antara Agama dan Filsafat. Pustaka Hidayah.
Wahyudi, Y. (2007). Metode Tafsir dan Kemaslahatan Umat. Nawasea.
Whitehead, A. N. (1985). Symboiism. University Press.
Wittgenstein. (1968). Philosophical Investigations.
Yazdi, M. H. (1992). The Principles of Epistemology in Islamic Philosophy: Knowledge by Presence. State University of New York Press.
Ziai, H. (2012). Konowledge and Illumination: A Study of Suhrawardi’s Hikmah al-Israq (A. Muhammad & M. A. Muin (trans.)). Sadra Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Hajam
This work is licensed under a Creative Commons Attribution 4.0 International License.
